Glenn Beck, Social Justice, and the needs of your neighbor

Image by david_shankbone via Flickr

Originally written for Shepherd of the Ridge Lutheran Church, apply these ideas to your local context.

Glenn Beck told his listeners to check their church websites for the words, “Social Justice,” and if they find them, to run away. Well, for the first time, they now appear on our site, as of this post, the words now appear here, so you have a choice. You can run away, or you can think for yourself.

I know some of our members are Glenn Beck fans. Fine. I’m not going to tell you where you should stand politically. As I listened to the clip, I think a lot of people have been taking it out of the context. It doesn’t sound to me like he’s telling people not to help the poor, or even that the government shouldn’t. Giving him the benefit of the doubt as the 8th Commandment dictates, it sounds to me like he’s more concerned that this concept is being used to promote political programs and, according to him, socialism. That may or may not be. I’m a theologian, not a political scientist.

I would be concerned, however, with churches promoting this terminology, though, because good idea or not, it’s a political idea. Justice falls firmly into the realm of the “Kingdom of the Left,” the government. When the church talks about justice, we point to the cross, where God’s justice was carried out against Jesus as our substitute. Jesus said (John 18:36) His kingdom is not of this world, so when churches speak out on justice issues, that is, the realm of the government, they’re stepping outside their realm of authority. Individual citizens can and should speak out on these issues, but not when it comes across as, “Thus says the Lord.” We should all speak out for the poor, but the Bible doesn’t address which government program is the best solution to help them. Christian citizens should use their reason to determine which they believe to be best, then work to make that happen through appropriate means. If your pastor pushes a specific political agenda, talk to him, and ask him to remain focused on the Gospel instead.

That said, churches are called on to perform acts of social mercy. The entire Christian faith revolves around the mercy God has shown us, and He calls us to extend that mercy to all people. (Isaiah 1:23) Whether you’re a Republican, Democrat, Communist, or Anarchist, those struggling with life in a fallen world need help. Some need financial help. Others just need a listening ear. Whatever peoples’ needs, how can we keep God’s mercy to ourselves? Be assured that God will take care of you, so don’t worry about your needs, and go help your neighbor, not because you must, but because that’s who you are: a new creation in Christ, forgiven and empowered to love. (Ephesians 2:8-10)




Other Resources

Elder Contact Questions: When your elders (or you) call members you haven’t seen in church for a while, here’s a guideline outline for the conversation.

College Freshmen: This is an open letter to college freshmen,
intended to warn them about the dangers they face as Christians in
the college environment. It is in Word 6.0/95 format.

My Missing Rib in Word 95: a poem called “My Missing Rib” about
being a single Christian male looking for a wife. It is in Word
6.0/95 format.

The Day of YaHWeH: a theological prose allegory

 

REL234 FundPastCare @ Concordia, Bronxville
MTC

REL120

Grading
Guidelines for Papers
Session1TheoMin

churchandministry

CommShep

MTC-CMP.Rel242.027

Intro.ppt

Walthertheses

Conclusion.ppt

Luthtrad1Luther.ppt

Luthtrad2Conf.ppt

Luthtrad3Nth.ppt

Scriptures.ppt

Infographic

Jesus is
God

Facts
about the Unchurched

Reading
Guide for Unit 1

Reading
Guide for Unit 2

Reading
Guide for Unit 3

Reading Quiz
2

Reading Quiz
3

REL 234
Syllabus

TCF
Reading Quiz 1

world
in which we all live

World
in which we live.ppt

Chart
of the Comm. Attr
(From Paul McCain)

Three
“Kinds” of Sin.ppt

UNIT II

Unit III
HOPE.ppt

Unit III

Jesusbirth: I
use this article from the Washington Post last year to show
how vapid Form Criticism is.CMPNTI: Reading
Guide for REL120

Drane1: Reading
Guide for REL120

Drane2: Reading
Guide for REL120

Drane3: Reading
Guide for REL120

NewTestLect1:
Lecture Notes for REL120

NewTestLect2:
Lecture Notes for REL120

NewTestLect2.ppt:
Lecture Notes for REL120

NewTestLect3:
Lecture Notes for REL120

NTLecture1.ppt:
Lecture Notes for REL120

NTQuiz1

NTQuiz2

NTQuiz3

NTHandouts:
Images for REL120

 

 


Other Sites

The Lutheran Church–Missouri
Synod

CTS, FortWayne’s Misc. Writings

Bible on MP3, CD, etc.

Misc. Theological Writings on Scholia.net

Lutheran Resources




Screwtape the Evangelist

 

Screwtape the
Evangelist

200 px

200 px (Photo credit: Wikipedia)

MY DEAR WORMWOOD,
It is with great contempt with which I again take up my discourse
with you, because you allowed my previous collections of missives
which advised you on your former patient to fall into the hands of
the Enemy, thus being published and distributed throughout the world.
Worse, it has become a tool of the Enemy to use my own words against
me in order to strengthen His side.

It seems to me ironic,
then, that Our Father Below has chosen to punish you by giving you a
possibly greater challenge, giving you a patient with much more
training in the ways of the Enemy, indeed, one who has chosen a
career of direct service to Him. If you succeed, your sentence
may be decreased, but if you fail, not only must you again
taste the dizziness of defeat so familiar to you, but I again will
have a new entrée on my table.

Wishing to avoid the
latter, it being the lesser evil, I would like to offer some advice
on how the Enemy has twisted my words to further whatever goal He
pursues, apparently being unable to create anything of His own accord
and content to twist the infernal. If not for the end goal, I might
imagine this an admirable feature.

I propose a new method.
The former focused mainly on the actions and attitude of the patient.
However, this is like treating the symptom instead of the disease,
thus instead we should focus on an area of much greater mystery to us
and more familiar to the Enemy, attacking Him where He lives, as it
were. Focus on the deeds of the enemy in the life of your patient and
see that his focus is myopic so that he only sees as far as
himself.

Your
affectionate uncle
Screwtape

MY DEAR WORMWOOD,
It appears that the book which compiles my letters continues to be
distributed by the thousands. Apparently, one writer who used to be
ours noted, “As an unbeliever, I enjoyed Screwtape Letters
more for [its] manner than for [its] matter.”
Although I would almost be flattered if I cared at all about the
opinions of the beasts, he has now fallen into the camp of the Enemy.
This is inexcusable, and your excuses in your report will only add to
your torment.

Now to the body of the
misuse of my previous collection, I begin with the most unknown of
the actions of the Enemy, that is, the love He claims to possess for
these things of earth and slime.

Now the Enemy’s
philosophy is nothing more nor less than one continued attempt to
evade this very obvious truth. He aims at a contradiction. Things are
to be many, yet somehow also one. The good of one self is to be the
goal of another. The impossibility He calls love, and this
same monotonous panacea can be detected under all He does and even
all He is or claims to be. Thus He is not content, even Himself, to
be a sheer arithmetical unity; He claims to be three as well as one,
in order that this nonsense about love may find a foothold in His own
nature.

As you can see, I have
demonstrated the presence of this shameless tactic, and its
impossibility is clear, yet He chooses to disclose Himself in this
manner for reasons unknown to our most fluent operatives.

The ramifications,
however, are readily clear, as I have already stated:

One must face
the fact that all the talk about His love for men, and His service
being perfect freedom is not.mere propaganda, but and appalling
truth. He really does want to fill the universe with a lot
of loathsome replicas of Himself.

In response to reading
my works, one of them, although miscrediting, summarizes my statement
in saying, “Mr. Lewis (sic) reflects the old statement that God
doesn’t want something we have, but He wants us.”

This expression has
immediate ramifications on them, bringing them into a relationship
with Him beyond our ability to determine. “The Enemy has a curious
fantasy of making all these disgusting human vermin into what He
calls “free” lovers and servants “sons” is the word He
uses.”

He accomplishes this
union through an act of which the details are sketchy at best. He
calls it “forgiveness.” “Even of his sins the enemy does not want him
to think too much: once they are repented, the sooner the man turns
his attention outward, the better the enemy is pleased.” His
forgiveness is so far reaching that complete failure is still met
with complete favor, “and if only the will to walk is really there He
is pleased even with their stumbles.” Here is a classic example of
His weakness which He makes into strength, an annoying habit to say
the least.

The prime example of
this, however, remains the ultimate humiliation of Our Father Below,
the act which the Enemy calls “the atonement.” As you know, the Enemy
somehow became one of them, giving Him an abominable advantage
knowing what it is to be both beast and pure spirit. Not only did the
culmination of these events seal our fate, but it saved His brutes,
and all this through a process our researchers still haven’t
unlocked. However, they seem to understand it, at least
superficially, which, if you should allow them to use against you,
will leave you reeling. Here is the place they have the advantage,
should they choose to use it. Avoid and remove the subject at all
costs.

Your
affectionate uncle
Screwtape

MY DEAR WORMWOOD,
Your most recent report left me startled–did you learn
anything from Slubgob at college? The fact that your patient
has not only become enamored by the works of the supposed author of
my anthology, but he has become involved with a class dedicated to my
plagiarist’s works shows the answer to my question to be negative.
Perhaps the reviewer was closer when we imagined when he said, “The
Devil may well be an ass, but if his intended victims are more
asinine than he and Mr. Lewis gives indications that many of them are
the game will be his.”

This brings me to my
next point. Apparently, through some unknown process, the
aforementioned “atonement” has had a sickening effect on His camp. He
has not only declared them His, but He has also transformed them to
make them His. This makes them able to understand His teachings and
recognize and counter our machinations.

First of all,
Lewis uses the wisdom of Hell to turn the disparagers of
Christianity. Screwtape’s knowing advice takes for granted that
modern thought, such as philosophic materialism, is based not on
reason but emotion.

Through this process,
which they call “sanctification,” and through that Book I hate even
more than the published collection of my own works, they “are shown
truth and falsehood and given the power to distinguish.” The Enemy
persistently confounds all our efforts to confuse by using the
aforementioned items to equip them to face us, defining morality for
them. Aside from this, the Enemy Himself is present with them and
protects them in the face of temptation.

God aims at
the paradox of infinite differences among all creatures, a world
of selves in which the good of any one self is not competitive,
but is rather the good of all other selves, like that of a loving
family.

This of course brings
us full circle to the concept of “sons,” a unity of theology enough
to incite extreme nausea in even a pure spirit.

Your
affectionate uncle
Screwtape

MY DEAR WORMWOOD,
Aside from those things which seem to focus more on the Enemy as He
reacts to His creatures, there exist problems needful of discussion
which pertain more to the patient himself as he relates to the Enemy
on a more earthly level, both directly and through the other
cattle.

The first pertains
directly to my previous letter as well as my previous body of work.
In it, I discussed the sciences which could be used to counter the
simplicity of their thinking. Yet through the above process, they
have actually managed to untwist that which we so painstakingly
manipulated: “a highly subtle and penetrating psychology is itself
the offspring of ethics.”

This brings us to a
singularly uncomfortable experience with which you, I know, have made
acquaintance, that of conversion, the act of spiritual treason
against Our Father Below. The deepest problem we face when
confronting this phenomenon is the simplicity of the process. As
stated previously, “The earliest converts were converted by a single
historical fact (the Resurrection) and a single theological doctrine
(the Redemption) operating on a sense of sin which they already
had.”

Once they have fallen
in with the enemy, which yours obviously has by your report, your job
becomes exceedingly more difficult, as you know from your former
patient. Indeed, because of the poor performance of yourself and
others, they have become secure in their faith and are thanking the
Enemy for your incompetence.

By the fact
that such incompetent youngsters are employed for the ruin of
souls one of two things, both comforting to sinners, is clearly
indicated; either there is a shortage of fiend-power in hell or a
strong lack of intelligence in those who control its
operations.

They rejoice in their
protection from us, and He actually encourages them, probably to lull
them into whatever trap He has arranged for them.

Your
affectionate uncle
Screwtape

MY DEAR WORMWOOD,
Being a student of my plagiarist was a painful blow, but now He is
writing papers about my works, revealing my works for His benefit, as
if for no other purpose than to mock me. If it were my position to
thrash you, I would do so immediately. Those petty daily sins of
weakness you count as triumphs are rendered useless if your patient
continues to bring them to the Enemy instead of retaining them within
himself. A lie is useless if without effect, so I will share a truth:
“Hell hates God’s undignified stooping to communicate and fellowship
with a man on his knees.” It seems the Enemy confuses His role by
serving those He created, still another reason Our Father Below left
heaven, and should the Enemy continue to place Himself below His
creation, we ought to be placed above Him as well. Unfortunately, He
is much harder to convince of this fact. Instead, we see Him come
again and again to His creatures, for “Wherever there is prayer,
there is a danger of His own immediate action.” For some reason,
again probably relating back to the status as sons, “If he applies to
Enemy headquarters, I have found that the post is nearly always
defended.” Therefore the key lies in removing prayer, because, true
to form, the paradox of praying for faith actually works!
Indeed, when they are in prayer, even though he is open to all kinds
of attacks, one as clear as him might indeed actually focus on the
Enemy Himself. This we cannot allow. As I informed you earlier,
“Whenever they are attending to the Enemy Himself we are defeated.”

Your
affectionate uncle
Screwtape

MY DEAR WORMWOOD,
I had assumed that your previous experience with the immortality of
the human soul would be enough to awaken you to the necessity of
obtaining it with great haste. He may seem young to you, but he could
be taken at any time, indeed, the Enemy seems at times to wait until
the patient is nearly in our grasp before stealing him out of our
fingertips. You should be well acquainted with the knowledge that
while they are also beasts, they are no less spirits, and thus as
much a part of the eternal world as I. You may have momentarily
forgotten because of the binds placed upon them by time, but our
Enemy has destined them to eternity.

Of course, if you fail
in your mission, which seems more and more to be the final outcome,
you will lose your patient to a life that for us is a painful memory,
but for him is something he has sought his whole life.

[People
are] creatures whose life, on its miniature scale, will be
qualitatively His own, not because He has absorbed them but
because their wills freely conform to His.He wants servants who
can finally become sons…He is full and flows over.

According to our
records, this immortality of those taken from us is manifested in
heaven as great joy, as previously described, like a family reunion.
However, the greatest joy they face, which is beyond even my
ability to fathom is the opportunity to see our Enemy and rejoice in
His presence. I trust you won’t allow yourself to be subjected to
this torture again. It is your job to fill his head with images of a
thoroughly boring eternity of harps, clouds, and perpetual organ
music. Lately, that has become possible simply by convincing him to
turn on the television.

Your
affectionate uncle
Screwtape

MY DEAR WORMWOOD,
Often, it is easy to focus on the lofty things of life and thus
forget the issues of the present. Keep his mind off of pleasures by
the chance that he might connect them back to the Enemy. Worldly
riches are not the root of evil, and your patient avoids your
temptations with childlike ease. The problem lies in the origin of
these pleasures.

He makes no secret of
it; at His right hand are “pleasures for evermore”. He has filled His
world with pleasures. There are things for humans to do all day long
without His minding in the least sleeping, washing, eating, drinking,
making love, playing, praying, working. Everything has to be twisted
before it’s any use to us.

The Enemy so opposes us
that He offers these pleasures at times, pleasures like beauty,
silence, reverence, and music, merely to remind them of Him. Thus we
must take care, when tempting with pleasures, to examine their use
and context.

Never forget
that when we are dealing with any pleasure in its normal and
healthy and satisfying form, we are, in a sense, on the enemy’s
ground…it is His invention, not ours.

Aside from the tangible
earthly blessings, they have, as you know, protection. While he goes
about his routine, They constantly surround and protect him, and by
protecting his physical shell, they keep him within our reach, so
long as we take advantage of the situation.

This, of course, calls
to mind the important detail that time is indeed of the essence, for
the Enemy, again paradoxical, can use death to His advantage, as you
experienced, for at the moment of death, we have lost our last
chance.

Your
affectionate uncle
Screwtape

MY DEAR WORMWOOD,
Either you are completely incompetent, or you are not taking your
work seriously. When your patient struggles in adversity, you fail to
press your advantage. This is of the utmost importance.

For we must
never forget what is the most repellent and inexplicable trait in
our Enemy; He really loves the hairless bipeds He has
created and always gives back to them with His right hand what He
has taken away with His left.

You experienced
firsthand how He pulled good from evil in the life of your last
patient. In the largest war in the history of the planet, men were
made to recognize their own mortality and need for forgiveness,
people turned their focus to humanitarian causes, and ultimately,
many were forever snatched from our hands.

The other purpose of
the Letters is to encourage the wavering Christian by showing
him that his uncertainties are nothing unique, and in all likelihood
are planted in his mind by agents of Our Father Below.

Your
affectionate uncle
Screwtape

MY DEAR WORMWOOD,
Your final option seems to be that with which I began with your
former patient. The Church seems to be the glue which holds him to
our Enemy, especially being surrounded by such a cloud of witnesses
as at a seminary. We have sometimes had luck, especially with his
Lutheran brothers, in dividing into schisms, but I will warn you
again, “The Church herself is, of course, heavily defended and we
have never yet quite succeeded in giving her all the
characteristics of a faction.” You see, the Church is more than just
a social arrangement; it is majestic and formidable, and we would be
making a huge mistake if we underestimated it.

Your
affectionate uncle
Screwtape

MY DEAR WORMWOOD,
Time is growing ever shorter. The age of your patient should be
apparent by the title “Emeritus” hanging over him, although my
confidence is as low as my appetite has peaked. When you experience
that horrible sensation of another lost to our Enemy, you may return
and understand that immortality is not always a blessing.

Your
voraciously affectionate uncle
Screwtape

Bibliography
Barfield, Owen. Owen
Barfield on C.S. Lewis.
Middletown: Wesleyan University Press,
1989.

Cunningham, Lawrence.
“C. S. Lewis: ‘The Screwtape Letters.'” Christian Century Mr,
1997: 190-191l

Derrick, Christopher.
C. S. Lewis and the Church of Rome. San Francisco: Ignatius
Press, 1981.

Harms, Paul W.F. “C. S.
Lewis: His Method and Message.” Diss. Concordia Seminary,
1948.

Holmer, Paul L. C.
S. Lewis: The Shape of His Faith and Thought
. New York: Harper
& Row, 1976.

Jacks, L.P. “The
Screwtape Letters (Book Review).” Hibbert Journal July, 1942:
395.

Kilby, Clyde S. “C. S.
Lewis: Everyman’s Theologian.” Christianity Today Jan, 1964:
11-13.

Lewis, C.S. The
Screwtape Letters
. Uhrichsville: Barbour & Co., Inc.,
1985.

Packer, James I. “What
C. S. Lewis was and wasn’t.” Christianity Today Jan 15, 1988:
11.

Stapert, John, ed.
“Angels and Powers.” Perspectives Feb, 1994: 8-20.

Talbott, Thomas. “C. S.
Lewis and the Problem of Evil.” Christian Scholar’s Review
Nov, 1987: 36-51.

Walsh, Chad. C. S.
Lewis: Apostle to the Skeptics
. New York: The Macmillan Company,
1949.

This article originally written for Rev. Rossow’s class, “The Gospel in the Novels of C.S. Lewis.” It is also available in pdf format.

 




Martin’s House: Personal and Devotional Resources for LCMS Pastors

Martin’s House

Welcome to Martin’s house. Relax, pull up a virtual chair, and have a beer and some Jell-o® salad. This page is dedicated to you, the pastor, your needs, as well as your family’s, specifically for spiritual support, encouragement, and enjoyment.

Pastors

Join the Martin’s Table Discussion list: Sit around the table and shoot the breeze with other pastors via e-mail. Get to know each other. Share your hopes, joys, fears, and a joke or two. Everything is “on-topic” here.

Daily Devotionals

Sine Nomine: Devotions, etc. for LCMS Pastors

Pastors’ Wives (PWs)

LCMS-PWs Discussion List

The Fount: a magazine for confessional Lutheran PWs

Pastors’ Wives: Thriving in the Fishbowl (NOTE: Not specifically LCMS, but enjoyed by many LCMS PW’s.)

Katie’s Lounge: A new forum for Pastor’s wives. I am LCMS but welcome wives of all Pastors. A place to get to know others and discuss many topics.

Pastors’ Kids (PKs)

Pastors’ Families

Daily Devotionals

Get daily Bible Readings via e-mail

Other

Christian Macintosh Users’ Group (Not specifically LCMS, but if you’re a Mac user, you will benefit)

Blogs

The following are not necessary theological in content but are blogs by LCMS pastors and pastors’ wives. (Submit your own!)

Pastors

Rev. Paul McCain’s popular blog, an extension of the Cyberbrethren list.

Pastors’ Wives

The Life of a Pastor’s Wife at Lonesome Grove: A window to the life of a regular Jo who just happens to be the wife of a confessional Lutheran pastor and the mother of 4 young children.




LCMS E-mail Groups

LCMSPastor.com E-mail Groups

LPT: Lutheran Pastoral Theology: A forum for discussing pastoral questions. “Has anyone ever had a situation like this…what would you do?”


Subscribe to lpt

 

Mustard House Project: For those who wish to contribute to the Mustard House Confirmation supplements.


Subscribe to mustardhouse

 

Volunteer LCMS Teachers (vlcmst): A group for teachers of Sunday School, VBS, Midweek school, and other Lutheran teaching. Pastors and other professional church workers are welcome as well.


Subscribe to vlcmst

 

Martin’s Table: A social forum for pastors of the LCMS & those in fellowship. A chance to share joys, frustrations, funny stories, sermon illustrations, prayer requests, and life. A place to relax, kick back, and get to know your fellow shepherds a little better.


Subscribe to martinstable

 

Other groups of interest to LCMS members and interested parties can be found at LCMSGroups.com




Justice or Forgiveness?

Originally written for Shepherd of the Ridge Lutheran Church, apply these ideas to your local context.

Image via Wikipedia

Earlier this week, a man scammed several churches in Akron by sending fake utility bills to them. When reported on TV, the reporter commented that the churches must now choose between justice and forgiveness.

But that reporter didn’t understand that churches (and Christians in general) need not draw this distinction and can (and should) choose both.

We live in two kingdoms at the same time. God’s Kingdom of Power, also known as “The Kingdom of the Left,” includes lawful government. Government is called on to carry out justice for the benefit of its citizens. This means punishing criminals to deter crime and protect the law-abiding citizens. The government’s job is to see to it that people get what they legally deserve.

But the church is God’s Kingdom of Grace, or “Kingdom of the Left.” The church’s job is to forgive, to love, and to share God’s undeserved love. We support the lawful government and let it do its job, and at the same time, we love even those who seek to do us harm.

How does this play out in real life?

While the churches need to press charges, they also need, in whatever way they choose, to say, “We believe that you need to face justice and learn to avoid that sin in the future, but Jesus died for your sins, too.” If the man is jailed, members or the pastor should visit him in jail if allowed. They should invite him to attend their services or other events and go out of their way to get to know him and make him feel loved. Let him know that, yes, sin is serious business, but God forgives.

But this applies to our lives, too. Who has wronged you recently? Is this something that you’re in a position that you should correct it somehow? More importantly, how can you reach out to that person in love and forgiveness the way God has reached out in love and forgiveness to you through Jesus? We tend to care more about the justice end of the equation, but even justice, in our personal lives, must be loving. But thank God that He has not only modeled that love to us, but given it to us in forgiveness through His Son!




Outer Beauty, Inner Beauty, and Imputed Beauty

Originally written for Shepherd of the Ridge Lutheran Church, apply these ideas to your local context.

While apparently around since April, I just saw the Covergirl ad on TV featuring Ellen DeGeneres. (See below)

We actually backed up the TiVo and rewatched it several times, just to make sure we didn’t misread it. Sure enough, you heard it right. Outer beauty is more important than inner beauty. Somehow, this just doesn’t seem like the message we want to send to our daughters.

That said, as Christians, we know that we’re not all that beautiful on the inside (Mt 15:18-19), being corrupted by sin. But we also know that God loves us, and through Jesus’ merits and sacrifice, we’re beautiful to Him.

How do we take that beauty that He has given to us and make it outer beauty? By giving it to others by sharing the love of Christ in Word and deed (Ro 10:15). In doing so, we point the world to true beauty, the beauty of the Son of God, Who is beautiful because He became ugly for us (Is 52:14-15).




Help Needed in Haiti

Image by Getty Images via @daylife

Originally written for Shepherd of the Ridge Lutheran Church, apply these ideas to your local context.

I just got this note from Lutheran Church Charities. If you’re looking for a way to help, here’s your chance.

Help is urgently needed for Haiti

Immediate Need is for Food and Water

For I was hungry and you gave me something to eat… The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’ (Matthew 25:35, 40)

As you are aware, yesterday afternoon Haiti was hit with the worst earthquake in 200 years. Most of the capitol city, Port-au-Prince, has been destroyed.  In addition, there have been over 30 aftershocks, which makes the situation even more dire.  Having been to Haiti numerous times, I know that Haiti is always in dire circumstances without a disaster!  But disasters such as this allow the Christian Church to show the Compassion and Mercy of Christ to those who do not know Him (over half the population in Haiti practices Voodoo).

Some of the ministries that Lutheran Church Charities works with in Haiti are all right since they are not located in the Port-au-Prince area.  Pastor Isaac and his orphanage are safe.  However, they will be indirectly affected since Port-au-Prince is the key hub for Haiti.

Haiti, The Poorest Nation in the Western Hemisphere

Few countries are as vulnerable to natural disaster as Haiti, the poorest nation in the Western hemisphere. Wracked by political instability and poverty, and hammered by a series of hurricanes in 2008, Haiti faces a tough recovery ahead.  Poor communications are making it difficult to immediately assess the extent of the damage and fatalities, but as daylight comes, the scale of the quake’s destruction is slowly coming into focus.

International Red Cross spokesman Paul Conneally said an estimated 3 million people (one third of Haiti’s population) may have been affected by the quake and that it would take a day or two for a clear picture of scope of the destruction to emerge.

I have been in communication directly or indirectly with those in Haiti and with the Lutheran and Christian ministries that LCC works with. I have also been in contact with ministries in the United States such as LCMS World Relief and Human Care (Rev. Glenn Merritt) to find out what their immediate needs are.

We have a mission group scheduled to leave for Haiti on March 11th, headed by Susan Gross at Christ Orland Park and other congregations.  We will be able to send relief efforts over with them.

The Immediate Need And How You Can Help

Given that Haiti is the poorest nation in the Western Hemisphere – food is ALWAYS a need.  With four out of five people living in poverty and more than half in abject poverty, any financial assistance to help with food and water is desperately needed at this point.

Lutheran Church Charities has a program called “Feed The Invisible Guest” based on Matthew 25, where for .50 a day a child can be fed.  You can contribute to the “Feed The Invisible Guest” fund here.

Make A Difference!

Having spent time in Haiti over the years, I can testify to the great need there, even before the earthquake.  With the earthquake hitting Port-au-Prince the whole country will be affected as Port-au-Prince is the main hub.

LCC always guarantees that every dollar given goes directly for its intended purpose with NO administration charges taken out. We will work through the Lutheran Church in Haiti for the distribution of the food.

Thank you for your compassion and help!

Serving Together, Serving Christ, so we can serve others IN HIS NAME,

Tim Hetzner

See our web site for the most current updates.

Web site: www.lutheranchurchcharities.org
phone: 866-455-6466




The War on Christmas: An Exit Strategy?

Originally written for Shepherd of the Ridge Lutheran Church, apply these ideas to your local context.

It’s that time of year again, a time to celebrate peace on earth and, if necessary, shove it down your neighbor’s throat. While this year’s controversies seem fewer than previous years’, the question of “Merry Christmas” vs. “Happy Holidays” vs “whatever holiday you Wannakuh” continue. What’s a Christian to do?

First of all, this is a question of Christian liberty. The simplest answer is, “Whatever you want,” and the answer may be that simple. The Bible doesn’t dictate how to respond to a cashier in a store except with gentleness and respect. (1 Peter 3:15) Sadly, we’re sometimes so adamant about making sure people keep “Christ in Christmas” that “Merry Christmas” becomes a battle cry instead of a joyous greeting. You can’t demand that anyone acknowledge or observe a particular holiday any more than you can demand that someone believe that, in Jesus Christ, the infinite God became a human baby.

It seems that we’re more concerned about shopping centers proclaiming Christ than our own lives. Instead of getting angry when the store clerk says, “Happy Holidays,” you have several options:

  • Say, “Thanks. You, too.” (You do celebrate the pagan holiday of the New Year, too, right?)
  • Say, “Thanks, and merry Christmas to you,” with a smile on your face.
  • Say, “Thanks. I’m sure the extra work for you can make it not so happy, but I hope you can find joy in the midst of it.” (Compassion—pretty novel, right?)
  • Beat them to it, but not as a race. As they ring up your order, say something like, “Sometimes, it’s hard to see how all this was intended to point to God becoming a baby to save mankind.”

Whatever you say, say it with joy. God has become man, and since the world crucified Him the first time, we shouldn’t be surprised if they do it again and again, but that’s why He came. Whatever the world happens to say to you, thank God that the same stores that don’t allow their employees to say, “Merry Christmas,” often have, “Oh, come let us adore Him, Christ the Lord,” piped over their speakers in the store. Enjoy the irony, and take a moment to pray for those who work and shop in that store, that as they wrap their gifts, they come to know the One who was wrapped in swaddling clothes and laid in a manger to save them.




Does Jesus belong at city council meetings?

Originally written for Shepherd of the Ridge Lutheran Church, apply these ideas to your local context.

The Cleveland City Council has fallen under fire for beginning each meeting with a Christian invocation or prayer, and Americans United for the Separation of Church and State have called foul, claiming that the council is endorsing Christianity through their actions. While this has happened in many cities and small towns and even in the United States congress, the debate rages as to the role of religion in politics, especially in our nation that guarantees religious freedom.

Not being a constitutional lawyer, I can’t address whether the council has the right to do so, but I can address the question whether they should.

As Lutherans, we understand God’s Kingdom to come in three ways, as His Kingdom of Power, Grace, and Glory.

Power

God’s Kingdom of Power exists everywhere. (Psalm 103:19) He created all things and has established not only the laws of nature, but the natural law of morality that He has written on all people’s hearts. He has also put in place earthly governments to protect us, and in our nation, our elected officials act on His behalf to execute justice. God places them there out of love, and, recognizing them as God’s representatives, we respect the positions they hold. (Romans 13:1-7) Note that the state’s job is to carry out God’s justice, not His mercy.

Grace

Grace means “undeserved love,” and God’s Kingdom of Grace refers to that place where He displays His grace most clearly: in the forgiveness of sins that He gives through the sacrifice of His Son for us on the cross. (Romans 14:17, Colossians 1:13-14) The responsibility to pass on this message rests with the church. (Matthew 9:38) Prayer, which is only heard through the worthiness of God’s Son on our behalf, rests firmly in the Kingdom of Grace, so using the Kingdom of Power to promote the Kingdom of Grace confuses these two, however well-intentioned. (Matthew 22:20,21)

Glory

God’s Kingdom of Glory refers to heaven and the New Creation that we will all see on the Last Day at Jesus’ return at the Resurrection. (Job 19:25-27) There, the other two kingdoms will merge, and we will all acknowledge Him and know the truth once and for all.

So should our elected officials pray before and at their meetings? We should pray at all times! (Ephesians 6:18) Should they force others in attendance to pray, especially when they may not believe in the God being addressed? No.

Instead of insisting that all of our elected officials include public prayer at their meetings, let’s encourage them to pray privately throughout as they make decisions intended for the good of the community, and spend our time praying for them, that the Lord would guide them to seek justice for all people.