Originally written for Shepherd of the Ridge Lutheran Church, apply these ideas to your local context.

Image via Wikipedia

Earlier this week, a man scammed several churches in Akron by sending fake utility bills to them. When reported on TV, the reporter commented that the churches must now choose between justice and forgiveness.

But that reporter didn’t understand that churches (and Christians in general) need not draw this distinction and can (and should) choose both.

We live in two kingdoms at the same time. God’s Kingdom of Power, also known as “The Kingdom of the Left,” includes lawful government. Government is called on to carry out justice for the benefit of its citizens. This means punishing criminals to deter crime and protect the law-abiding citizens. The government’s job is to see to it that people get what they legally deserve.

But the church is God’s Kingdom of Grace, or “Kingdom of the Left.” The church’s job is to forgive, to love, and to share God’s undeserved love. We support the lawful government and let it do its job, and at the same time, we love even those who seek to do us harm.

How does this play out in real life?

While the churches need to press charges, they also need, in whatever way they choose, to say, “We believe that you need to face justice and learn to avoid that sin in the future, but Jesus died for your sins, too.” If the man is jailed, members or the pastor should visit him in jail if allowed. They should invite him to attend their services or other events and go out of their way to get to know him and make him feel loved. Let him know that, yes, sin is serious business, but God forgives.

But this applies to our lives, too. Who has wronged you recently? Is this something that you’re in a position that you should correct it somehow? More importantly, how can you reach out to that person in love and forgiveness the way God has reached out in love and forgiveness to you through Jesus? We tend to care more about the justice end of the equation, but even justice, in our personal lives, must be loving. But thank God that He has not only modeled that love to us, but given it to us in forgiveness through His Son!

Originally written for Shepherd of the Ridge Lutheran Church, apply these ideas to your local context.

The Cleveland City Council has fallen under fire for beginning each meeting with a Christian invocation or prayer, and Americans United for the Separation of Church and State have called foul, claiming that the council is endorsing Christianity through their actions. While this has happened in many cities and small towns and even in the United States congress, the debate rages as to the role of religion in politics, especially in our nation that guarantees religious freedom.

Not being a constitutional lawyer, I can’t address whether the council has the right to do so, but I can address the question whether they should.

As Lutherans, we understand God’s Kingdom to come in three ways, as His Kingdom of Power, Grace, and Glory.

Power

God’s Kingdom of Power exists everywhere. (Psalm 103:19) He created all things and has established not only the laws of nature, but the natural law of morality that He has written on all people’s hearts. He has also put in place earthly governments to protect us, and in our nation, our elected officials act on His behalf to execute justice. God places them there out of love, and, recognizing them as God’s representatives, we respect the positions they hold. (Romans 13:1-7) Note that the state’s job is to carry out God’s justice, not His mercy.

Grace

Grace means “undeserved love,” and God’s Kingdom of Grace refers to that place where He displays His grace most clearly: in the forgiveness of sins that He gives through the sacrifice of His Son for us on the cross. (Romans 14:17, Colossians 1:13-14) The responsibility to pass on this message rests with the church. (Matthew 9:38) Prayer, which is only heard through the worthiness of God’s Son on our behalf, rests firmly in the Kingdom of Grace, so using the Kingdom of Power to promote the Kingdom of Grace confuses these two, however well-intentioned. (Matthew 22:20,21)

Glory

God’s Kingdom of Glory refers to heaven and the New Creation that we will all see on the Last Day at Jesus’ return at the Resurrection. (Job 19:25-27) There, the other two kingdoms will merge, and we will all acknowledge Him and know the truth once and for all.

So should our elected officials pray before and at their meetings? We should pray at all times! (Ephesians 6:18) Should they force others in attendance to pray, especially when they may not believe in the God being addressed? No.

Instead of insisting that all of our elected officials include public prayer at their meetings, let’s encourage them to pray privately throughout as they make decisions intended for the good of the community, and spend our time praying for them, that the Lord would guide them to seek justice for all people.